Journal of Interdisciplinary Studies

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Guest Lectures

     THE   TELEOLOGICAL  IMPERATIVE
                Oskar Gruenwald, Ph.D., JIS Editor-in-Chief

      This guest lecture proposes that the human quest for meaning, self-realization, and self-transcendence via the moral "ought" as the proper end, purpose, or goal for man constitutes the teleological imperative. This pan-human quest for universal touchstones for values and truths should thus be the focus of both moral education and cultural renewal. Central to this quest is a re-conceptualization of virtue ethics as radically transcending the social construction of reality. Virtue may be fully understood only within the larger parameters of natural right or natural law, which posit an underlying moral order in Creation, independently of, and preceding, human perception and cognition. The right ordering of the human soul or self reflects the larger cosmological order of the universe, and its fulfillment in the Golden Rule or the Tao, the Judeo-Christian traditions expressed in the Decalogue, and the New Testament's call for charity. Lead essay published in JIS XIX 2007: 1-18.

            To schedule a presentation at your college or university, contact:
                               Institute for Interdisciplinary Research
                          1065 Pine Bluff Dr., Pasadena, CA 91107, USA
                          Phone: 1-626-351-0419; E-mail: info@JIS3.org

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            THE   PILGRIM  AS  WITNESS:
C. S. LEWIS' ESSENTIAL  CHRISTIANITY

     Explores the conceptual foundations of C. S. Lewis= pilgrimage to a Christian worldview and its implications for Christian scholarship in the Third Millennium. Lewis= essential Christian worldview has three distinct yet complementary strands: The Tao, Natural Law, or the moral sense; the ecumenical inspiration of Mere Christianity; and the quest for truth and authentic values in the real world. These three strands converge in Lewis= own pilgrimage and witness to the immediacy and relevance of religious experience. Curiously, the reality and truth of the Christian vision finds eloquent exposition in Lewis' lucid prose. In the recounting of this consummate story-teller, the Christian worldview emerges as both real and transcendental or Anuminous,@ whose truth is found in historical evidences and lived experience. It is for this reason that Lewis is aptly called an apostle to the sceptics. Lewis' literary imagination thus provides inspiration for a Christian humanist paideia as propaedeutic to renew both liberal arts education and the culture of liberalism.
   Guest Lecture at Grove City College, 2000, co-sponsored by GCC Career Services, Lambda Iota Tau-International English Literature Honorary and Student Government Association.  Published in: JIS XIV 2002: 1-24.

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